Chapter LVIII.

Mangez-vous bien, Monsieur?

Oui, et bois encore mieux.

—Mons. de Porceaugnac.

My pamphlet took prodigiously. The authorship was attributed to the most talented member of the Opposition; and though there were many errors in style, and (I now think) many sophisms in the reasoning, yet it carried the end proposed by all ambition of whatever species—and imposed upon the taste of the public.

Sometime afterwards, I was going down the stairs at Almack's, when I heard an Altercation, high and grave, at the door of reception. To my surprise, I found Lord Guloseton and a very young man in great wrath; the latter had never been to Almack's before, and had forgotten his ticket. Guloseton, who belonged to a very different set to that of the Almackians, insisted that his word was enough to bear his juvenile companion through. The ticket inspector was irate and obdurate, and having seldom or ever seen Lord Guloseton himself, paid very little respect to his authority.

As I was wrapping myself in my cloak, Guloseton turned to me, for passion makes men open their hearts: too eager for an opportunity of acquiring the epicure's acquaintance, I offered to get his friend admittance in an instant; the offer was delightedly accepted, and I soon procured a small piece of pencilled paper from Lady—, which effectually silenced the Charon, and opened the Stygian via to the Elysium beyond.

Guloseton overwhelmed me with his thanks. I remounted the stairs with him—took every opportunity of ingratiating myself—received an invitation to dinner on the following day, and left Willis's transported at the goodness of my fortune.

At the hour of eight on the ensuing evening, I had just made my entrance into Lord Guloseton's drawing-room. It was a small apartment furnished with great luxury and some taste. A Venus of Titian's was placed over the chimney-piece, in all the gorgeous voluptuousness of her unveiled beauty- -the pouting lip, not silent though shut—the eloquent lid drooping over the eye, whose reveille you could so easily imagine—the arms—the limbs- -the attitude, so composed, yet so redolent of life—all seemed to indicate that sleep was not forgetfulness, and that the dreams of the goddess were not wholly inharmonious with the waking realities in which it was her gentle prerogative to indulge. On either side, was a picture of the delicate and golden hues of Claude; these were the only landscapes in the room; the remaining pictures were more suitable to the Venus of the luxurious It alian. Here was one of the beauties of Sir Peter Lely; there was an Admirable copy of the Hero and Leander. On the table lay the Basia of Johannes Secundus, and a few French works on Gastronomy.

As for the genius loci—you must imagine a middle-sized, middle-aged man, with an Air rather of delicate than florid health. But little of the effects of his good cheer were apparent in the external man. His cheeks were neither swollen nor inflated—his person, though not thin, was of no unwieldy obesity—the tip of his nasal organ was, it is true, of a more ruby tinge than the rest, and one carbuncle, of tender age and gentle dyes, diffused its mellow and moonlight influence over the physiognomical scenery—his forehead was high and bald, and the few locks which still rose above it, were carefully and gracefully curled a l'antique: Beneath a pair of grey shaggy brows, (which their noble owner had a strange habit of raising and depressing, according to the nature of his remarks,) rolled two very small, piercing, arch, restless orbs, of a tender green; and the mouth, which was wide and thick-lipped, was expressive of great sensuality, and curved upwards in a perpetual smile.

Such was Lord Guloseton. To my surprise no other guest but myself appeared.

"A new friend,"said he, as we descended into the dining-room,"is like a new dish—one must have him all to oneself, thoroughly to enjoy and rightly to understand him."

"A noble precept,"said I, with enthusiasm."Of all vices, indiscriminate hospitality is the most pernicious. It allows us neither conversation nor dinner, and realizing the mythological fable of Tantalus, gives us starvation in the midst of plenty."

"You are right,"said Guloseton, solemnly;"I never ask above six persons to dinner, and I never dine out; for a bad dinner, Mr. Pelham, a bad dinner is a most serious—I may add, the most serious calamity."

"Yes,"I replied,"for it carries with it no consolation: a buried friend may be replaced—a lost mistress renewed—a slandered character be recovered—even a broken constitution restored; but a dinner, once lost, is irremediable; that day is for ever departed; an Appetite once thrown away can never, till the cruel prolixity of the gastric agents is over, be regained.'Il y a tant de maitresses, (says the admirable Corneille),'il n'y a qu'un diner.'"

"You speak like an oracle—like the Cook's Oracle, Mr. Pelham: may I send you some soup, it is a la Carmelite? But what are you about to do with that case?"

"It contains"(said I)"my spoon, my knife, and my fork. Nature afflicted me with a propensity, which through these machines I have endeavoured to remedy by art. I eat with too great a rapidity. It is a most unhappy failing, for one often hurries over in one minute, what ought to have afforded the fullest delight for the period of five. It is, indeed, a vice which deadens enjoyment, as well as abbreviates it; it is a shameful waste of the gifts, and a melancholy perversion of the bounty of Providence: my conscience tormented me; but the habit, fatally indulged in early childhood, was not easy to overcome. At last I resolved to construct a spoon of peculiarly shallow dimensions, a fork so small, that it could only raise a certain portion to my mouth, and a knife rendered blunt and jagged, so that it required a proper and just time to carve the goods'the gods provide me.'My lord,'the lovely Thais sits beside me'in the form of a bottle of Madeira. Suffer me to take wine with you?"

"With pleasure, my good friend; let us drink to the memory of the

Carmelites, to whom we are indebted for this inimitable soup."

"Yes!"I cried."Let us for once shake off the prejudices of sectarian faith, and do justice to one order of those incomparable men, who, retiring from the cares of an idle and sinful world, gave themselves with undivided zeal and attention to the theory and practice of the profound science of gastronomy. It is reserved for us, my lord, to pay a gratefu tribute of memory to those exalted recluses, who, through a long period of barbarism and darkness, preserved, in the solitude of their cloisters, whatever of Roman luxury and classic dainties have come down to this later age. We will drink to the Carmelites at a sect, but we will drink also to the monks as a body. Had we lived in those days, we had been monks ourselves."

"It is singular,"answered Lord Guloseton—"(by the by, what think you of this turbot?)—to trace the history of the kitchen; it affords the greatest scope to the philosopher and the moralist. The ancients seemed to have been more mental, more imaginative, than we are in their dishes; they fed their bodies as well as their minds upon delusion: for instance, they esteemed beyond all price the tongues of nightingales, because they tasted the very music of the birds in the organs of their utterance. That is what I call the poetry of gastronomy!"

"Yes,"said I, with a sigh,"they certainly had, in some respects, the advantage over us. Who can pore over the suppers of Apicius without the fondest regret? The venerable Ude [Note: Q.—The venerable Bede— Printer's Devil.] implies, that the study has not progressed.'Cookery (he says, in the first part of his work) possesses but few innovators.'"

"It is with the greatest diffidence,"said Guloseton, (his mouth full of truth and turbot,)"that we may dare to differ from so great an Authority. Indeed, so high is my veneration for that wise man, that if all the evidence of my sense and reason were on one side, and the dictum of the great Ude upon the other, I should be inclined—I think, I should be determined—to relinquish the former, and adopt the latter."[Note: See the speech of Mr. Brougham in honour of Mr. Fox.]

"Bravo, my lord,"cried I, warmly."'Qu'un Cuisinier est un mortel divin!'Why should we not be proud of our knowledge in cookery? It is the soul of festivity at all times, and to all ages. How many marriages have been the consequence of meeting at dinner? How much good fortune has been the result of a good supper? At what moment of our existence are we happier than at table? The re hatred and animosity are lulled to sleep, and pleasure alone reigns. Here the cook, by his skill and attention, anticipates our wishes in the happiest selection of the best dishes and decorations. Here our wants are satisfied, our minds and bodies invigorated, and ourselves qualified for the high delights of love, music, poetry, dancing, and other pleasures; and is he, whose talents have produced these happy effects, to rank no higher in the scale of man than a common servant? [Note: Ude, verbatim.]

"'Yes,'cries the venerable professor himself, in a virtuous and prophetic paroxysm of indignant merit—'yes, my disciples, if you adopt, and attend to the rules I have laid down, the self-love of mankind will consent at last, that cookery shall rank in the class of the sciences, and its professors deserve the name of artists!'"[Note: Ibid.]

"My dear, dear Sir,"exclaimed Guloseton, with a kindred glow,"I discover in you a spirit similar to my own. Let us drink long life to the venerable Ude!"

"I pledge you, with all my soul,"said I, filling my glass to the brim.

"What a pity,"rejoined Guloseton,"that Ude, whose practical science was so perfect, should ever have written, or suffered others to write, the work published under his name; true it is that the opening part which you have so feelingly recited, is composed with a grace, a charm beyond the reach of art; but the instructions are vapid, and frequently so erroneous, as to make me suspect their authenticity; but, after all, cooking is not capable of becoming a written science—it is the philosophy of practice!"

"Ah! by Lucullus,"exclaimed I, interrupting my host,"what a visionary bechamelle! Oh, the inimitable sauce; these chickens are indeed worthy of the honour of being dressed. Never, my lord, as long as you live, eat a chicken in the country; excuse a pun, you will have foul fare."

"'J'ai toujours redoute la volaille perfide,

Qui brave les efforts d'une dent intrepide;

Souvent par un ami, dans ses champs entraine.

J'ai reconnu le soir le coq infortune

Qui m'avait le matin a l'aurore naissante

Reveille brusquement de sa voix glapissante;

Je l'avais admire dans le sein de la cour,

Avec des yeux jaloux, j'avais vu son amour.

Helas! la malheureux, abjurant sa tendresse,

Exercait a souper sa fureur vengeresse.'

"Pardon the prolixity of my quotation for the sake of its value."

"I do, I do,"answered Guloseton, laughing at the humour of the lines: till, suddenly checking himself, he said,"we must be grave, Mr. Pelham, it will never do to laugh. What would become of our digestions?"

"True,"said I, relapsing into seriousness;"and if you will allow me one more quotation, you will see what my author adds with regard to any abrupt interruption.

"'Defendez que personne au milieu d'un banquet,

Ne vous vienne donner un avis indiscret,

Ecartez ce facheux qui vers vous s'achemine,

Rien ne doit deranger l'honnete homme qui dine."

"Admirable advice,"said Guloseton, toying with a filet mignon de poulet."Do you remember an example in the Bailly of Suffren, who, being in India, was waited upon by a deputation of natives while he was at dinner.'Tell them,'said he,'that the Christian religion peremptorily forbids every Christian, while at table, to occupy himself with any earthly subject, except the function of eating.'The deputation retired in the profoundest respect at the exceeding devotion of the French general."

"We ll,"said I, after we had chuckled gravely and quietly, with the care of our digestion before us, for a few minutes—"well, however good the invention was, the idea is not entirely new, for the Greeks esteemed eating and drinking plentifully, a sort of offering to the gods; and Aristotle explains the very word, THoinai, or feasts, by an etymological exposition,'that it was thought a duty to the gods to be drunk;'no bad idea of our classical patterns of antiquity. Polypheme, too, in the Cyclops of Euripides, no doubt a very sound theologian, says, his stomach is his only deity; and Xenophon tells us, that as the Athenians exceeded all other people in the number of their gods, so they exceeded them also in the number of their feasts. May I send your lordship an ortolan?"

"Pelham, my boy,"said Guloseton, whose eyes began to roll and twinkle with a brilliancy suited to the various liquids which ministered to their rejoicing orbs;"I love you for your classics. Polypheme was a wise fellow, a very wise fellow, and it was a terrible shame in Ulysses to put out his eye. No wonder that the ingenious savage made a deity of his stomach; to what known and visible source, on this earth, was he indebted for a keener enjoyment—a more rapturous and a more constant delight? No wonder he honoured it with his gratitude, and supplied it with his peaceofferings;—let us imitate so great an example:—let us make our digestive receptacles a temple, to which we will consecrate the choicest goods we possess;—let us conceive no pecuniary sacrifice too great, which procures for our altar an Acceptable gift;—let us deem it an impiety to hesitate, if a sauce seems extravagant, or an ortolan too dear; and let our last act in this sublunary existence, be a solemn festival in honour of our unceasing benefactor."

"Amen to your creed,"said I:"edibilatory Epicurism holds the key to all morality: for do we not see now how sinful it is to yield to an obscene and exaggerated intemperance?—would it not be to the last degree ungrateful to the great source of our enjoyment, to overload it with a weight which would oppress it with languor, or harass it with pain; and finally to drench away the effects of our impiety with some nauseous potation which revolts it, tortures it, convulses, irritates, enfeebles it, through every particle of its system? How wrong in us to give way to anger, jealousy, revenge, or any evil passion; for does not all that affects the mind operate also upon the stomach; and how can we be so vicious, so obdurate, as to forget, for a momentary indulgence, our debt to what you have so justly designated our perpetual benefactor?"

"Right,"said Lord Guloseton,"a bumper to the morality of the stomach."

The desert was now on the table."I have dined well,"said Guloseton, stretching his legs with an Air of supreme satisfaction;"but—"and here my philosopher sighed deeply—"we cannot dine again till to-morrow! Happy, happy, happy common people, who can eat supper! Would to Heaven, that I might have one boon—perpetual appetite—a digestive Houri, which renewed its virginity every time it was touched. Alas! for the instability of human enjoyment. But now that we have no immediate hope to anticipate, let us cultivate the pleasures of memory. What thought you of the veau a la Dauphine?"

"Pardon me if I hesitate at giving my opinion, till I have corrected my judgment by yours."

"Why, then, I own I was somewhat displeased—disappointed as it were— with that dish; the fact is, veal ought to be killed in its very first infancy; they suffer it to grow to too great an Age. It becomes a sort of hobbydehoy, and possesses nothing of veal, but its insipidity, or of beef, but its toughness."

"Yes,"said I,"it is only in their veal, that the French surpass us; their other meats want the ruby juices and elastic freshness of ours. Monsieur L—allowed this truth, with a candour worthy of his vast mind. Mon Dieu! what claret!—what a body! and, let me add, what a soul, beneath it! Who would drink wine like this? it is only made to taste. It is like first love—too pure for the eagerness of enjoyment; the rapture it inspires is in a touch, a kiss. It is a pity, my lord, that we do not serve perfumes at dessert: it is their appropriate place. In confectionary (delicate invention of the Sylphs,) we imitate the forms of the rose and the jessamine; why not their odours too? What is nature without its scents?—and as long as they are absent from our desserts, it is in vain that the Bard exclaims, that—