Chapter I.

Mount Olivet church at the time of which I am about to write had received the zenith of her glory. She was possessed of a full measure of the denominational pride and prejudice common to the day and the community in which she existed. Since Mount Olivet church is to occupy so conspicuous a place in my narrative, it is fitting that I should take time and space right here to describe her. I must also give my readers an idea of the community of which Mount Olivet church formed the hub and center.

We ll, to begin with, Mount Olivet church was old. And like, all other things old she had a history, partly respectable and partly otherwise. The date of her organization reached back into the fifties, before the days of the Civil War. Some great notables had lived and died in this church. Tradition had it that one of the charter members of this church was a candidate for president of the United States against James Buchanan. Of course he was not elected, as you know, and I suppose you have noticed nothing in our national history about this particular man running for president, but you recall that the history of a nation and the history of a local country district have a way of reading differently.

But this aspirant to the presidential office was not the only great man who had been a member of Mount Olivet church. The older citizens told of a certain Preacher Crookshank who was pastor of this church during and prior to the Civil War and was also a member of the State Legislature; and, according to these biographers, he was the sole cause of the State remaining in the Union. It seems from all reports that Preacher Crookshank was not only a statesman of renown, but also a masterful theologian of Mount Olivet's particular faith. It is reported how he defended his theology with his splendid oratory, and how when this failed he resorted to his fists. His oratory was said to be simply overwhelming. They recounted how, in his oratorical frenzies, he used to fling his homespun coat in the air and crack the heels of his red-topped boots together with an emphasis that would stop the mouth of the most impudent gainsayer. They told how by this masterful eloquence opposers were silenced, heretics were brought to orthodoxy, and infidels were converted. Preacher Crookshank flourished contemporaneously with John Barleycorn. To be frank, he and John were bosom friends. In fact, it was reported that Crookshank was never at his best in preaching except when he had an infilling of the"spirit"of the Barleycorn type. He had a certain long-tailed coat, said to have been given to him by a fellow member of the Legislature. This coat had large pockets in the tail wherein was carried a bottle of whiskey. This was a source of much inspiration to Crookshank throughout his long and eventful career.

But I must leave off any further description of this notable. Those who are further interested I refer to the blue-grass cemetery just back of Mount Olivet church, where a tombstone is to be found bearing this inscription:"Rev. John Crookshank--Statesman, Preacher, Orator. Died June 6, 1867."

As before stated, Mount Olivet church flourished. She was nestled among the picturesque Ozark Hills, about midway between Ridgetown and Dobbinsville. Everybody in the community, almost, who had any religious inclination, and some who had none, belonged to Mount Olivet. She boasted in being the largest church in all Randolph County--the churches at Ridgetown and Dobbinsville not excepted. When I say that Mount Olivet church flourished, I do not mean that she flourished in spiritual things. Indeed, her candle of vital religion had well-nigh flickered out. Scarcely a member could be found who would testify to a real experience of salvation from sin. The re were three things for which the members of this particular church were remarkable, namely, they were great sticklers for the faith of their church, they were all holiness-fighters, they all used tobacco in some form.