Preface

Transcribed from the 1910 T. N. Foulis edition by David Price, email ccx074@pglaf.org

The Loupin'-on Stane

ANNALS OF

THE PARISH

OR THE CHRONICLE OF DAL-

MAILING DURING THE MINISTRY

OF THE REV. MICAH BALWHID-

DER. WRITTEN BY HIMSELF

AND ARRANGED AND EDITED BY

JOHN GALT

ILLUSTRATED IN COLOUR BY

HENRY W. KERR, R.S.A.

Decorative graphic

T.N.FOULIS

London & Edinburgh

1 9 1 0

September 1910

Printed by Turnbull & Spears, Edinburgh

INTRODUCTION

In the same year, and on the same day of the same month, that his Sacred Majesty King George, the third of the name, came to his crown and kingdom, I was placed and settled as the minister of Dalmailing. [1] When about a week thereafter this was known in the parish, it was thought a wonderful thing, and everybody spoke of me and the new king as united in our trusts and temporalities, marvelling how the same should come to pass, and thinking the hand of Providence was in it, and that surely we were preordained to fade and flourish in fellowship together; which has really been the case: for in the same season that his Most Excellent Majesty, as he was very properly styled in the proclamations for the general fasts and thanksgivings, was set by as a precious vessel which had received a crack or a flaw, and could only be serviceable in the way of an ornament, I was obliged, by reason of age and the growing infirmities of my recollection, to consent to the earnest entreaties of the Session, and to accept of Mr. Amos to be my helper. I was long reluctant to do so; but the great respect that my people had for me, and the love that I bore towards them, over and above the sign that was given to me in the removal of the royal candle-stick from its place, worked upon my heart and understanding, and I could not stand out. So, on the last Sabbath of the year 1810, I preached my last sermon, and it was a moving discourse. The re were few dry eyes in the kirk that day; for I had been with the aged from the beginning—the young considered me as their natural pastor—and my bidding them all farewell was, as when of old among the heathen, an idol was taken away by the hands of the enemy.

At the close of the worship, and before the blessing, I addressed them in a fatherly manner; and, although the kirk was fuller than ever I saw it before, the fall of a pin might have been heard—at the conclusion there was a sobbing and much sorrow. I said,

"My dear friends, I have now finished my work among you for ever. I have often spoken to you from this place the words of truth and holiness; and, had it been in poor frail human nature to practise the advice and counselling that I have given in this pulpit to you, there would not need to be any cause for sorrow on this occasion—the close and latter end of my ministry. But, nevertheless, I have no reason to complain; and it will be my duty to testify, in that place where I hope we are all one day to meet again, that I found you a docile and a tractable flock, far more than at first I could have expected. The re are among you still a few, but with grey heads and feeble hands now, that can remember the great opposition that was made to my placing, and the stout part they themselves took in the burly, because I was appointed by the patron; but they have lived to see the error of their way, and to know that preaching is the smallest portion of the duties of a faithful minister. I may not, my dear friends, have applied my talent in the pulpit so effectually as perhaps I might have done, considering the gifts that it pleased God to give me in that way, and the education that I had in the Orthodox University of Glasgow, as it was in the time of my youth; nor can I say that, in the works of peace-making and charity, I have done all that I should have done. But I have done my best, studying no interest but the good that was to rise according to the faith in Christ Jesus.

"To my young friends I would, as a parting word, say, look to the lives and conversation of your parents—they were plain, honest, and devout Christians, fearing God and honouring the King. They believed the Bible was the word of God; and, when they practised its precepts, they found, by the good that came from them, that it was truly so. They bore in mind the tribulation and persecution of their forefathers for righteousness'sake, and were thankful for the quiet and protection of the government in their day and generation. The ir land was tilled with industry, and they ate the bread of carefulness with a contented spirit, and, verily, they had the reward of well-doing even in this world; for they beheld on all sides the blessing of God upon the nation, and the tree growing, and the plough going where the banner of the oppressor was planted of old, and the war-horse trampled in the blood of martyrs. Reflect on this, my young friends, and know, that the best part of a Christian's duty in this world of much evil, is to thole and suffer with resignation, as lang as it is possible for human nature to do. I do not counsel passive obedience: that is a doctrine that the Church of Scotland can never abide; but the divine right of resistance, which, in the days of her trouble, she so bravely asserted against popish and prelatic usurpations, was never resorted to till the attempt was made to remove the ark of the tabernacle from her. I therefore counsel you, my young friends, not to lend your ears to those that trumpet forth their hypothetical politics; but to believe that the laws of the land are administered with a good intent, till in your own homes and dwellings ye feel the presence of the oppressor—then, and not till then, are ye free to gird your loins for battle—and woe to him, and woe to the land where that is come to, if the sword be sheathed till the wrong be redressed.

"As for you, my old companions, many changes have we seen in our day; but the change that we ourselves are soon to undergo will be the greatest of all. We have seen our bairns grow to manhood—we have seen the beauty of youth pass away—we have felt our backs become unable for the burthen, and our right hand forget its cunning.—Our eyes have become dim, and our heads grey—we are now tottering with short and feckless steps towards the grave; and some, that should have been here this day, are bed-rid, lying, as it were, at the gates of death, like Lazarus at the threshold of the rich man's door, full of ails and sores, and having no enjoyment but in the hope that is in hereafter. What can I say to you but farewell! Our work is done—we are weary and worn out, and in need of rest—may the rest of the blessed be our portion!—and in the sleep that all must sleep, beneath the cold blanket of the kirkyard grass, and on that clay pillow where we must shortly lay our heads, may we have pleasant dreams, till we are awakened to partake of the everlasting banquet of the saints in glory!"

When I had finished, there was for some time a great solemnity throughout the kirk; and, before giving the blessing, I sat down to compose myself, for my heart was big, and my spirit oppressed with sadness.

As I left the pulpit, all the elders stood on the steps to hand me down, and the tear was in every eye, and they helped me into the session-house; but I could not speak to them, nor them to me. Then Mr. Dalziel, who was always a composed and sedate man, said a few words of prayer, and I was comforted therewith, and rose to go home to the manse; but in the churchyard all the congregation was assembled, young and old, and they made a lane for me to the back-yett that opened into the manse-garden—Some of them put out their hands and touched me as I passed, followed by the elders, and some of them wept. It was as if I was passing away, and to be no more—verily, it was the reward of my ministry—a faithful account of which, year by year, I now sit down, in the evening of my days, to make up, to the end that I may bear witness to the work of a beneficent Providence, even in the narrow sphere of my parish, and the concerns of that flock of which it was His most gracious pleasure to make me the unworthy shepherd.