GOD'S GOOD MAN

GOD'S GOOD MAN

A Simple Love Story

By MARIE CORELLI

AUTHOR OF"THE TREASURE OF HEAVEN,""THELMA,""A ROMANCE OF TWO WORLDS,""THE MASTER CHRISTIAN,"ETC.

TO

THE LIVING ORIGINAL

OF

"THE REVEREND JOHN WALDEN"

AND HIS WIFE

THIS SIMPLE LOVE STORY

IS

AFFECTIONATELY DEDICATED

"THERE WAS A MAN SENT FROM GOD WHOSE NAME WAS JOHN."NEW TESTAMENT

GOD'S GOOD MAN

IIt was May-time in England.

The last breath of a long winter had blown its final farewell across the hills,—the last frost had melted from the broad, low-lying fields, relaxing its iron grip from the clods of rich, red-brown earth which, now, soft and broken, were sprouting thick with the young corn's tender green. It had been a hard, inclement season. Many a time, since February onward, had the too-eagerly pushing buds of trees and shrubs been nipped by cruel cold,—many a biting east wind had withered the first pale green leaves of the lilac and the hawthorn,—and the stormy caprices of a chill northern. Spring had played havoc with all the dainty woodland blossoms that should, according to the ancient'Shepherd's Calendar'have been flowering fully with the daffodils and primroses. But during the closing days of April a sudden grateful warmth had set in,—Nature, the divine goddess, seemed to awaken from long slumber and stretch out her arms with a happy smile,—and when May morning dawned on the world, it came as a vision of glory, robed in clear sunshine and girdled with bluest skies. Birds broke into enraptured song,—young almond and apple boughs quivered almost visibly every moment into pink and white bloom,—cowslips and bluebells raised their heads from mossy corners in the grass, and expressed their innocent thoughts in sweetest odour—and in and through all things the glorious thrill, the mysterious joy of renewed life, hope and love pulsated from the Creator to His responsive creation.

It was May-time;—a real'old-fashioned'English May, such as

Spenser and Her rick sang of:

"When all is yclad

With blossoms; the ground with grass, the woodes

With greene leaves; the bushes with blossoming buddes,"

and when whatever promise our existence yet holds for us, seems far enough away to inspire ambition, yet close enough to encourage fair dreams of fulfilment. To experience this glamour and witchery of the flowering-time of the year, one must, perforce, be in the country. For in the towns, the breath of Spring is foetid and feverish,—it arouses sick longings and weary regrets, but scarcely any positive ecstasy. The close, stuffy streets, the swarming people, the high buildings and stacks of chimneys which only permit the narrowest patches of sky to be visible, the incessant noise and movement, the self-absorbed crowding and crushing,—all these things are so many offences to Nature, and are as dead walls of obstacle set against the revivifying and strengthening forces with which she endows her freer children of the forest, field and mountain. Out on the wild heathery moorland, in the heart of the woods, in the deep bosky dells, where the pungent scent of moss and pine-boughs fills the air with invigorating influences, or by the quiet rivers, flowing peacefully under bending willows and past wide osier-beds, where the kingfisher swoops down with the sun-ray and the timid moor-hen paddles to and from her nest among the reeds,—in such haunts as these, the advent of a warm and brilliant May is fraught with that tremor of delight which gives birth to beauty, and concerning which that ancient and picturesque chronicler, Sir Thomas Malory, writes exultantly:"Like as May moneth flourisheth and flowerth in many gardens, so in likewise let every man of worship flourish his heart in this world!"

The re was a certain'man of worship'in the world at the particular time when this present record of life and love begins, who found himself very well-disposed to'flourish his heart'in the Maloryan manner prescribed, when after many dark days of unseasonable cold and general atmospheric depression, May at last came in rejoicing. Seated under broad apple-boughs, which spread around him like a canopy studded with rosy bud-jewels that shone glossy bright against the rough dark-brown stems, he surveyed the smiling scenery of his own garden with an Air of satisfaction that was almost boyish, though his years had run well past forty, and he was a parson to boot. A gravely sedate demeanour would have seemed the more fitting facial expression for his age and the generally accepted nature of his calling,—a kind of deprecatory toleration of the sunshine as part of the universal'vanity'of mundane things,—or a condescending consciousness of the bursting apple-blossoms within his reach as a kind of inferior earthy circumstance which could neither be altered nor avoided.

The Reverend John Walden, however, was one of those rarely gifted individuals who cannot assume an Aspect which is foreign to temperament. He was of a cheerful, even sanguine disposition, and his countenance faithfully reflected the ordinary bent of his humour. Seeing him at a distance, the casual observer would at once have judged him to be either an Athlete or an Ascetic. The re was no superfluous flesh about him; he was tall and muscular, with wellknit limbs, broad shoulders, and a head altogether lacking in the humble or conciliatory'droop'which all worldly-wise parsons cultivate for the benefit of their rich patrons. It was a distinctively proud head,—almost aggressive,—indicative of strong character and self-reliance, well-poised on a full throat, and set off by a considerable quantity of dark brown hair which was refractory in brushing, inclined to uncanonical curls, and plentifully dashed with grey. A broad forehead, deeply-set, darkblue eyes, a straight and very prominent nose, a strong jaw and obstinate chin,—a firmly moulded mouth, round which many a sweet and tender thought had drawn kindly little lines of gentle smiling that were scarcely hidden by the silver-brown moustache,—such, briefly, was the appearance of one, who though only a country clergyman, of whom the great world knew nothing, was the living representative of more powerful authority to his little'cure of souls'than either the bishop of the diocese, or the King in all his majesty.

He was the sole owner of one of the smallest'livings'in England,— an obscure, deeply-hidden, but perfectly unspoilt and beautiful relic of mediaeval days, situated in one of the loveliest of woodland counties, and known as the village of St. Rest, sometimes called'St. Est.'Until quite lately there had been considerable doubt as to the origin of this name, and the correct manner of its pronouncement. Some said it should be,'St. East,'because, right across the purple moorland and beyond the line of blue hills where the sun rose, there stretched the sea, miles away and invisible, it is true, but nevertheless asserting its salty savour in every breath of wind that blew across the tufted pines.'St. East,'therefore, said certain rural sages, was the real name of the village, because it faced the sea towards the east. Others, however, declared that the name was derived from the memory of some early Norman church on the banks of the peaceful river that wound its slow clear length in pellucid silver ribbons of light round and about the clover fields and high banks fringed with wild rose and snowy thorn, and that it should, therefore, be'St. Rest,'or better still,'The Saint's Rest.'This latter theory had recently received strong confirmation by an unexpected witness to the past,—as will presently be duly seen and attested.

But St. Rest, or St. Est, whichever name rightly belonged to it, was in itself so insignificant as a'benefice,'that its present rector, vicar, priest and patron had bought it for himself, through the good offices of a friend, in the days when such purchases were possible, and for some ten years had been supreme Dictator of his tiny kingdom and limited people. The church was his,—especially his, since he had restored it entirely at his own expense,—the rectory, a lopsided, half-timbered house, built in the fifteenth century, was his,—the garden, full of flowering shrubs, carelessly planted and allowed to flourish at their own wild will, was his,—the ten acres of pasture-land that spread in green luxuriance round and about his dwelling were his,—and, best of all, the orchard, containing some five acres planted with the choicest apples, cherries, plums and pears, and bearing against its long, high southern wall the finest peaches and nectarines in the county, was his also. He had, in fact, everything that the heart of a man, especially the heart of a clergyman, could desire, except a wife,—and that commodity had been offered to him from many quarters in various delicate and diplomatic ways,—only to be as delicately and diplomatically rejected.

And truly there seemed no need for any change in his condition. He had gone on so far in life,—'so far!'he would occasionally remind himself, with a little smile and sigh,—that a more or less solitary habit had, by long familiarity, become pleasant. Actual loneliness he had never experienced, because it was not in his nature to feel lonely. His well-balanced intellect had the brilliant quality of a finely-cut diamond, bearing many facets, and reflecting all the hues of life in light and colour; thus it quite naturally happened that most things, even ordinary and common things, interested him. He was a great lover of books, and, to a moderate extent, a collector of rare editions; he also had a passion for archaeology, wherein he was sustained by a certain poetic insight of which he was himself unconscious. The ordinary archaeologist is generally a mere Dry-asDust, who plays with the bones of the past as Shakespeare's Juliet fancied she might play with her forefathers'joints, and who eschews all use of the imaginative instinct as though it were some deadly evil. Whereas, it truly needs a very powerful imaginative lens to peer down into the recesses of bygone civilisations, and re-people the ruined haunts of dead men with their shadowy ghosts of learning, art, enterprise, or ambition.

To use the innermost eyes of his soul in such looking backward down the stream of Time, as well as in looking forward to that'crystal sea'of the unknown Future, flowing round the Great White Throne whence the river of life proceeds, was a favourite mental occupation with John Walden. He loved antiquarian research, and all such scientific problems as involve abstruse study and complex calculation,—but equally he loved the simplest flower and the most ordinary village tale of sorrow or mirth recounted to him by any one of his unlessoned parishioners. He gave himself such change of air and scene as he thought he required, by taking long swinging walks about the country, and found sufficient relaxation in gardening, a science in which he displayed considerable skill. No one in all the neighbourhood could match his roses, or offer anything to compare with the purple and white masses of violets which, quite early in January came out under his glass frames not only perfect in shape and colour, but full of the real'English'violet fragrance, a benediction of sweetness which somehow seems to be entirely withheld from the French and Russian blooms. For the rest, he was physically sound and morally healthy, and lived, as it were, on the straight line from earth to heaven, beginning each day as if it were his first life-opportunity, and ending it soberly and with prayer, as though it were his last.

To such a mind and temperament as his, the influences of Nature, the sublime laws of the Universe, and the environment of existence, must needs move in circles of harmonious unity, making loveliness out of commonness, and poetry out of prose. The devotee of what is mistakenly called'pleasure,'—enervated or satiated with the sickly moral exhalations of a corrupt society,—would be quite at a loss to understand what possible enjoyment could be obtained by sitting placidly under an Apple-tree with a well-thumbed volume of the wisdom of the inspired pagan Slave, Epictetus, in the hand, and the eyes fixed, not on any printed page, but on a spray of warmlyblushing almond blossom, where a well-fed thrush, ruffling its softly speckled breast, was singing a wild strophe concerning its mate, which, could human skill have languaged its meaning, might have given ideas to a nation's laureate. Yet John Walden found unalloyed happiness in this apparently vague and vacant way. The re was an Acute sense of joy for him in the repeated sweetness of the thrush's warbling,—the light breeze, stirring through a great bush of early flowering lilac near the edge of the lawn, sent out a wave of odour which tingled through his sensitive blood like wine,—the sunlight was warm and comforting, and altogether there seemed nothing wrong with the world, particularly as the morning's newspapers had not yet come in. With them would probably arrive the sad savour of human mischief and muddle, but till these daily morbid records made their appearance, May-day might be accepted as God made it and gave it,—a gift unalloyed, pure, bright and calm, with not a shadow on its lovely face of Spring. The Stoic spirit of Epictetus himself had even seemed to join in the general delight of nature, for Walden held the book half open at a page whereon these words were written:

"Had we understanding thereof, would any other thing better beseem us than to hymn the Divine Being and laud Him and rehearse His gracious deeds? The se things it were fitting every man should sing, and to chant the greatest and divinest hymns for this, that He has given us the power to observe and consider His works, and a Way wherein to walk. If I were a nightingale, I would do after the manner of a nightingale; if a swan, after that of a swan. But now I am a reasoning creature, and it behooves me to sing the praise of God; this is my task, and this I do, nor as long as it is granted me, will I ever abandon this post. And you, too, I summon to join me in the same song."

"A wonderfully'advanced'Christian way of looking at life, for a pagan slave of the time of Nero!"thought Walden, as his eyes wandered from the thrush on the almond tree, back to the volume in his hand,—"With all our teaching and preaching, we can hardly do better. I wonder—-"

Here his mind became altogether distracted from classic lore, by the appearance of a very unclassic boy, clad in a suit of brown corduroys and wearing hob-nailed boots a couple of sizes too large for him, who, coming suddenly out from a box-tree alley behind the gabled corner of the rectory, shuffled to the extreme verge of the lawn and stopped there, pulling his cap off, and treading on his own toes from left to right, and from right to left in a state of sheepish hesitancy.

"Come along,—come along! Don't stand there, Bob Keeley!"And Walden rose, placing Epictetus on the seat he vacated—"What is it?"

Bob Keeley set his hob-nailed feet on the velvety lawn with gingerly precaution, and advancing cap in hand, produced a letter, slightly grimed by his thumb and finger.

"From Sir Morton, please sir! Hurgent,'e sez."

Walden took the missive, small and neatly folded, and bearing the words'Badsworth Hall'stamped in gold at the back of the envelope. Opening it, he read:

"Sir Morton Pippitt presents his compliments to the Reverend John Walden, and having a party of distinguished guests staying with him at the Hall, will be glad to know at what day and hour this week he can make a visit of inspection to the church with his friends."

A slight tinge of colour overspread Walden's face. Presently he smiled, and tearing up the note leisurely, put the fragments into one of his large loose coat pockets, for to scatter a shred of paper on his lawn or garden paths was an offence which neither he nor any of those he employed ever committed.

"How is your mother, Bob?"he then said, approaching the stumpy urchin, who stood respectfully watching him and awaiting his pleasure.

"Please sir, she's all right, but she coughs'orful!"

"Coughs'orful, does she?"repeated the Reverend John, musingly;"Ah, that is bad!—I am sorry! We must—let me think!—yes, Bob, we must see what we can do for her—eh?"